Dissecting Bush Policy towards the Muslim
world
By Kazi
Anwarul Masud (former Secretary and ambassador of Bangladesh)
Now that curtain has been drawn
on the rule of one of the most unpopular Presidents in US history perhaps time
has come to delve into the question whether allegation against Bush of waging
“war against Islam” is a tenable proposition or that his obsession on security
after 9/11, partly influenced by the neo-cons who surrounded the Bush White
House should be held responsible. Perhaps the events of nine-eleven terrorist attacks had expedited
the formulation of the Bush National Security Strategy (NSS) of September 2002.
The NSS document declared that President Bush’s foreign policy aims to be (a)
to promote human dignity through political and economic freedom; (b) to provide
security against terrorism and weapons of mass destructions; and (c) to engage
in conflict areas and with allies. While the aims were laudable the most
worrisome aspects of the NSS were the concept of American exceptionalism and
the doctrine of preemption. The document declared “The US national security
strategy will be based on a distinctly American internationalism that reflects
the union of our values and our national interests”. The most worrying aspect of the Bush NSS document
remains the doctrine of preemption.
Bush’s doctrine has expanded the relatively non-controversial concept of true
preemption, allowed under the UN Charter which could be legitimized if under
taken against an imminent, specific, near certain attack. The most basic
reference to legality of any war under the UN Charter is under articles 42 and
51—either one is acting in self-defense or acting under the authority of the
UNSC. War in any other form would be illegal and unjust. But the framers of the
UN Charter could not have foreseen the devastating role played by non-state
actors; the problem of failing and failed states; and the technological nature
of the threat. One can therefore find some logic in the assertion that preemption is not a new concept and that
there could be no moral or legal justification for a country to wait to be
attacked before it can address the existential threat.
Critics of
Bush doctrine have asserted that the doctrine represents a major redirection of
policy and a radical revision of existing security rules. It has been argued
that preemptive military actions reflect policy failures and not triumph of
superior values or virtues. The basic argument remains that terrorism can not
be fought by terrorist means because it would more likely serve the interest of
the terrorists who depend on the victim’s instinctive impulse to retaliate and
thereby compounding the problem and changing the complexion of the original
scenario for the worse. Despite popular
perception that the aggressive foreign policy of the Bush administration had
undergone a perceptible change towards multilarealism Bush National Security
Strategy of 2006 compared to his earlier one of 2002 did not reflect the
popular belief of a change in policy. President
Bush remained totally committed to what
he called for eradication of “Islamic fanaticism”. Contrary to common
belief fundamentalism does lie in Islam
alone. Walter Russell Mead of the US Council of Foreign Relations (God’s
country—Foreign Affairs—September/October 2006) has described the US, the only
super power in the world today, as a nation where religion shapes its
character, helps form America’s ideas about the world, and influences ways
Americans respond to events beyond its shores.
On the question of Israel,
increasing evangelical political power have translated into deepening US
support for Israel in the US administration and Congress as opposed to liberal
Christian establishment who prefer to take a moderate view of the crisis in the
Middle East. The liberals, however,
have come to sympathize with the Palestinian movement because of Israel’s human
rights abuses in the occupied lands. But the liberal Christians and secular
intellectuals have been losing ground simply because evangelicals have been
increasing social and political power.
In Europe,
however, despite collective guilt still felt by the Europeans for the holocaust
they are by and large more just and equitable in their judgment on the Middle
East crisis. The Europeans have been more strident in their denunciation of
Israeli wanton aggression of Lebanon.
But then the Muslim world could,
perhaps, try to mitigate the clash of two competing ideologies within the
Islamic world and disengage the clash of civilizations between Islam and
Christianity now being propagated.
Question has, however, arisen whether democratization of Muslim
societies would necessarily reduce terrorism and prevent fresh recruits to the
terrorist outfits. Vermont University Professor Gregory Gause holds the view
that since the al-Qaidists are not fighting for democracy but for the
establishment of what they believe to be a purist version of an Islamic state
there is no reason to believe that a tidal wave of democracy would wash away
terrorist activities. Political reforms, therefore, has been suggested by some
as a possible solution. But liberal
thinker Paul Berman states that this approach may not succeed as al-Qaida
ideology and radical Islam are driven by a fear and hatred of liberal Islam
which they see as a “hideous schizophrenia” of the West that divides the state
from religion and promotes individual freedom. Some believe that modernity
rather than democracy should be used as the most important tool to fight global
terrorism. Since modernity involves more than improved material conditions and
entails a transformation in beliefs and philosophies, al-Qaedists with their
narrow interpretation of religious dogmas would lose their appeal. But then
again it has also been argued that al-Qaedist appeal is not due to lack of
modernity in the Islamic society but due to its excess which in the view of
so-called purists is instrumental in contributing to social “degeneration” of
the Western culture having contagion-effect on Muslim societies.
It would have been unrealistic to expect the
American troops to depart Iraq during the Bush administration but President Obama’s
announcement to bring back home a large number of soldiers by the end of next
year has changed the scenario. Despite its penchant for the display of
muscularity and disdainful treatment of international law the Bush
administration must be credited with its public realization that since
democracies do not wage wars against each other, democratic values must be
instilled in those societies where people have little say in the governance of
their own countries.
Bush
administration’s reluctance to admit that the root cause of the turbulence in
the Middle East was its refusal to pressurize Israel for an equitable solution
of the Palestinian problem is putting the moderate rulers in the Islamic world
on a confrontational course with their citizens. This difficulty faced by many
Arab governments was recently voiced by King Abdullah of Jordan where
governments with failed political and economic policies are treading on razor’s
edge to find a common ground between those clamoring for Western model of
liberal democracy and market economy and those refusing modernity are trying to
take the society back to its pristine 6th century roots. While this
struggle for the soul of Islam is raging in the Islamic world the Bush
administration had taken the lead for the atonement of Western guilt complex
for the holocaust perpetrated by the Nazis and centuries of injustice meted out
to the Jews by the Christians by giving Israel a free hand in Palestine
and in Lebanon. It is encouraging that
US Secretary of State Hillary Clinton addressing the Asia Society on 13th
February this year said “Existing problems, we believe, are opportunities as
well. Exercising smart power begins with realistic assessment of the world we
inhabi. And this obliges us, no less than other nations, to acknowledge our own
contribution to the global problems we face”.
Though in the present day world of US nuclear primacy and her
uncontestable military might it may sound academic, yet the argument advanced
by Richard Nixon in the 1970s that the only time in history the world had seen
extended period of peace was when there was a balance of power is profoundly
meaningful. “It is when one nation becomes infinitely more powerful” Nixon
added “in relation to its potential competitor that the danger of war arises”.
After the Second World War President s Roosevelt and Truman could have created
a great Roman empire (intervening in another polity without actually governing
it) but they preferred to establish the United Nations and the Breton Woods
institutions. Fifty years anther US armed with the doctrine of preemption is
asking the international community to subordinate to its hard power the
principles of the UN Charter( articles1 section 4, article 2 section 4,
articles 41, 42 and 51; principles VI and VII of the Nuremberg Tribunal; and
article VI of the US Constitution)—all of which in spirit and letter hold the
doctrine of preemption as a flagrant and unconscionable violation of law.
Bush administration’s wish to usher in the
fourth wave of democratization (first being pre-colonial, the second being
post-colonial and the third being in East Europe, Latin America and East Asia)
in Broader Middle East and North Africa, the first card already dealt through
Iraq elections, then the White House may be in for disappointment. Western
thinkers are unanimous in their belief that building blocks for a modern
democratic political culture are not elections, parties and legislatures.
Rather building blocks are supportive cultural values—political trust, social
tolerance, basic political liberties and gender equality. While it may not be
possible to build these blocks in an election or two, unwavering international
cooperation with Iraq preceded by an unambiguous US declaration that US forces
have no design on Iraqi resources nor any intention to stay longer than
necessary, preferably giving a time limit to end the current occupation of Iraq
would help calm the prevailing restless situation.
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